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《楞嚴經》傳到中國，得來不易。後人要好好珍惜，受持讀誦 那個時候中國人雖然到西域去求法，沒有見到《楞嚴經》。不但沒見過，聽都沒聽說過。什麼原因 ? 印度朝野包括出家人認為《楞嚴》是國家唯一的寶藏，外國人來留學，其他的佛法可以給他看，經典給他看，《楞嚴經》秘密，不肯傳給人。 吝法 ! 所以印度現在佛法沒有了。吝法的果報。《楞嚴經》傳到中國來非常不容易，波剌密帝用盡了心思偷渡到中國來，那個時候到中國來，海關查得很嚴，搜身前兩次都被搜出來，畢竟他是個出家人，所以沒有什麼責備他。第三次把手臂剖開，經藏在裡面，再讓它縫好長好，這樣出來，搜身沒搜出來，把這個經帶到中國。帶來之後，再把胳臂剖開，經取出來。那是寫成很小很小的字。 那個很小的字，你們看看弘一大師寫的筆記，你們看過沒有? 李木源居士給你們看。你們沒有看到? 沒有看到找李木源居士，叫他拿來給你們看看，你們才曉得一代高僧怎麼成就的。我們今天的學習跟前一代人比，給人家提草鞋都不要。我們處處自以為是，看看人家的勤苦，他寫的字真的跟螞蟻一樣，比我們看報紙裡面的字還要小，工楷，一筆一劃一筆不苟。人家那種做學問的精神，你看了之後還有什麼話好說。 波剌密帝也是用這種方式把《楞嚴》帶到中國來，這偷渡出來的，偷渡是犯法。帶出來之後東西交到中國，趕緊回去。為什麼? 怕朝廷上責備海關人員失職，為什麼讓人家把國寶偷渡出去? 他回去認罪，回去接受懲罰。你想想看，這種精神，為法忘軀，寧捨生命也要把佛法傳遍世間。智者大師一生沒有見過《楞嚴經》，只是從印度高僧口裡頭聽說印度有這部經典。佛所講修行的綱領跟天台家所發明的三止三觀非常相似。天台大師在天台山築了一個拜經台，你們現在也許去看過，每一天智者大師在那個地方向西方禮拜、求感應，求這部經能夠到中國來，拜了十八年，一直到他老人家圓寂。這種精神可佩 ! 感應波剌密帝法師把這部經偷渡到中國來，智者大師的精誠拜了十八年，可是天台家的止觀跟楞嚴經上講的奢摩他 毘婆舍那 禪那，這裡面還是有差別。但是的確是很接近 《楞嚴》傳到中國來之後，古代這一些講經的法師都是以天台教義來解釋《楞嚴》，用止觀來配奢摩他禪那。一直到明朝交光法師才提出意見，他說：「這個還是有差別。」差別在哪裡? 天台大師的三止三觀還是用意識心，而世尊在楞嚴會上交給我們的止觀法門不是用意識心，...

Dalai Lama's guide to happiness WARNING _This video contains profound language and unexpected fart jokes that may cause excessive laughter and wisdom._ A million smiles presents The Dalai Lama in Buddhism and Happiness_smile # 10-13 of 1,000,000_ We all have the potential. Dear brothers and sisters, indeed I am very happy. I usually describe happiness in the sense of more satisfaction, happiness is not necessarily some pleasure experience, but neutral sort of experience, that can bring deep satisfaction. I believe…peace of mind. That peace of mind also comes firstly from warm-heartedness, that I think reduce ill feeling towards others and also reduce distrust, I always open. I never consider myself as something special. If I consider myself as something different from you, like I am Buddhist, or even more, I am His Holiness The Dalai Lama or even if I consider I am Nobel Laureate then actually you create yourself as a prisoner. I forget these things, I si...

Now one example. When we feel certain sort of irritation, during that moment, if that person concentrate fully on the breathing, nothing else, breathing, one, two, three, like five, ten, fifteen twenty. When you start breathing, mental state irritated, but then after twenty, thirty, sort of breathing, your mental state will be little different, little more calm. Since we are dealing with emotions, so the best method to deal with that is through the so-called meditation. Not for next life. Not for heaven. but for day to day’s well-being. 送出留言

Different ways of thinking lead sentient beings to different kinds of action which in turn subjects them to rebirth in different states of existence.   Now, Your Majesty, do you notice the variety of forms, colours and species in this congregation and in the sea? Are they not different from one another? Now, all these variations are due to the mind which is responsible for our bodily, oral, and mental acts of either meritorious or de-meritorious nature.   As to the mind itself, it is immaterial, unknowable, and ungraspable. It is nothing but a collection of phenomena, transient and delusive by nature. Categorically, things have no absolute existence of their own and there is neither a ‘self’ nor concomitance of a ‘self.’ In accordance with their karma (deeds), things appear in various forms; but positively, there is no creator at the back of them. Hence all dharmas (things or phenomena) are above speech and concept, and their very own nature is pha...

當今世界，人們缺乏因果觀念，廣造惡業，廣泛地殺、吃動物，這些累生累世被害動物的怨靈，執著地附著在人們的身上，伺機報仇，不肯離去。由於這些怨 靈充滿仇恨，形成的磁場充滿了破壞力，在人體中造成障礙，形成了各種當今世界無法解決的病症，如癌症、白血病、高血壓、糖尿病等。由於世界范圍內廣泛的殺 業，導致了各種頑疾大量爆發，普遍存在，難以根除。 冤親債主的糾纏是陰陽皆苦的果報，他們被我們傷害吃殺後，附著在我們的身上，時時刻刻影響干擾我們，身體不好、運勢不好、事業不順、夫妻不和、子女乖違、精神抑郁、失眠焦慮、甚至於修行的諸多障礙，幾乎全部因為冤親債主得不到超拔而欲索債所引起。 【冤親債主討債的預兆和典型表現】 冤親債主的索債尋報，會在我們身內和報身環境周圍，呈現出哪些預警期的征兆呢？依據許多大德的觀察與總結進行綜合分析，這些前期的預警征兆，可歸納整理成十三個方面。將這些散在的征兆和經驗集約起來分析，非常值得每一個修行實踐者掌握和應用。我們歸納列舉如下： 1、惡夢驚心 由於冤親債主全是負態空間信息體，人在睡眠中最容易感知它們的活動，它們逼近受報者身心磁場的信息最容易在夢中接受到，因此受報者常會作各種惡夢。 這些夢境，如果懂得易理萬象，都不難分析出對應於受報者的哪些系統和原因。惡夢常是惡因正式釋放前最重要的預警信息，如果能夠高度重視，也就不容易錯機失 緣，並且將惡因化解於萌芽狀態之中。 2、善緣自斷 冤親債主在正式開始討報之前，為了方便討報，為了在討報過程中不受外界的干擾和阻止，常常會非常關注受報者周圍的各種善緣，想方設法阻止和切斷受報者一切可能的外援力量和關系。將受報者可能存在的、能夠幫助受報者化解惡因，渡過苦厄的一切“貴人”，全都加以隔斷和阻止。 這其中就包括受報者的親人、友人、同修、老師等等。阻斷師緣，破壞受報者與親人、友人以及同修之間原本存在的融洽關系，使受報者善緣皆失，孤掌難鳴，乖乖地引頸受報。 3、封閉福報 人是一手提罪一手攜福來到人世間。“消罪增福”就是人生應當恪守的生存原則。如果人們不惜福，消福無度，增業無忌。也就可能在福報未盡之前，惡報就 要提前釋放。在這種情況下，債主們有權封閉受報者還未曾花光的福報，阻斷福報的展開應用。在這種封閉福報措施展開以後，本來修行求佛很靈驗，有求必應，一 修就靈。可是此時卻再也不應，...

Thus I have heard at one time the Buddha dwelt at Shravasti in the Jeta Grove in the Garden of the Benefactor of Orphans and the Forlorn together with Buddha a gathering of Great Bhikshus, twelve-hundred fifty in all all Great Arhats well-known to the assembly Buddha’s Great Disciples Elders Shariputra well known for supreme wisdom Mahamaudgalyayana well known for supreme magical power Mahakasyapa well known for supreme ascetic penance Mahakatyayana well known for supreme eloquence in argument Mahakausthila well known for supreme problem-resolving Revata well known for supreme non-confusion Suddhipanthaka well known for supreme Justice- hold Nanda well known for supreme appearance Ananda well known for supreme erudition Rahula well known for supreme secret Buddhism practice Gavampati well known for supreme gods- offering Pindola- Bharadvaja well known for supreme Bless- field Kalodayin well known for supreme education Mahakaphina well known for supr...

【 The Buddha Nature in All Beings 】 The Chart of Mortals, Saints, Delusion and Enlightenment We read in the Avatamsaka Sutra that: “All beings have the same wisdom, abilities, and virtues as the Buddha.” However, their wandering thoughts, and attachments prevent them from attaining Buddhahood. In the Sutra of Perfect Enlightenment we read that: “All beings have originally attained Buddhahood” and “All beings originally are Buddhas” These words have often puzzled readers. For many of us, Buddha, bodhisattva, arhats, and saints are just mythical beings who are beyond our reach and comprehension. The Buddhist sutras explain the reality of our existence in the universe and the truth about who we are. Buddha is trying to help people to change their way of life. Turning sinners into Samaritans, delusion to awakening, tragedy to fortune, affliction to enlightenment, and life and death to nirvana. Buddha returns our own sense of the Buddha to us. We will only find t...